Claudius Byzantine says: its just how i see the evolution man going. just as we will eventually relieve ourselves from reliance on nature, we will eventually (very very distanly) be able to relieve ourselves from reliance on others. believe that the ultimate, final evolutionary form of many organism will be a single, all-encompassing, omniscient consciousness, one that is completely self-reliant, completely knowledgable, Claudius Byzantine says: completely alone Claudius Byzantine says: its a sad and disturbing thought Claudius Byzantine says: i believe that if we ever get to that, we will have a much elevated consciousness than we have now Claudius Byzantine says: and the only way to find peace in our world is to embrace the knowledge and exploration of the self Claudius Byzantine says: for everything else is exterior Claudius Byzantine says: and therefore meaningless Claudius Byzantine says: im saving this convo. this is some crazy shit enhae says: i don't see it as elevated, i see it as repressed. i think that the trends we are moving towards pressuring us away from emotional dependence and humanity is something to be fought against. enhae says: this is real transcendence Claudius Byzantine says: at this stage, yes, it probably is unhealthy i think we will naturally evolve out of it Claudius Byzantine says: but then again, its what i believe Claudius Byzantine says: and doesnt mean its true enhae says: how would we naturally evolve out of it Claudius Byzantine says: as sentient intelligent beings, we have, over our history, freed ourselves from dependance on one thing or another; we dont need to wait for the change in seasons to create warm places of dwelling, we need not depend on the migratory patterns of fish for we now have fish farms, we need not depend on the shelter of forests or landscape to protect ourselves from predators for we can shoot them with Claudius Byzantine says: our guns Claudius Byzantine says: there are already sciences working to convert energy into matter. if this were successful, we need not rely on the instability of nature to provide for us. we will eventually to sustain ourselves simply by harnessing oe kind of energy or another Claudius Byzantine says: and while these freedoms from dependance may seem superficial now, i think that we will eventually evolve/reconstruct ourselves to be more self-sufficient Claudius Byzantine says: and, eventually we will grow out of the need for each other enhae says: i think you're forgetting that we need others to discover who we ourselves are. this movement doesn't seem to be towards any enlightenment but towards machinery and nothing but superficiality. enhae says: looking at your point of view, you would need other people to lead you towards your disillusionment enhae says: that you don't really need anyone. you can't come to this conclusion without other people enhae says: how can this be acheived if we are moving towards isolation Claudius Byzantine says: complete isolation can only be achieved when the person in question becomes completely self-sufficient in every respect. it can also only be achieved through immortality, one thing which may float into our spectrum. in this sense, if one has self-sufficiency and immortality, there would be no need for others because emotional dillusionment would be kept througout immortality Claudius Byzantine says: unending, in need need of renewal Claudius Byzantine says: in no* need enhae says: i'm talking about the initial disillusionment that causes you to isolate yourself enhae says: you cannot aspire to achieve something when you don't experience the said lesser existence of human connection Claudius Byzantine says: disillusionment would not follow isolation. its the other way around. when i said that self-delusion id the only way to know love, i meant it in the sense that everything outside of one's own mind is finite and has the possibility of not existing. only through self-delusionment can we find true, infinite love; love that we create ourselves, ie the only kind that is surely real Claudius Byzantine says: that doesnt mean that isolation should follow Claudius Byzantine says: i just believe its the only way to know true love enhae says: do you like buddhism? Claudius Byzantine says: some of it enhae says: your beliefs seem to follow a lot in the line of buddhist thinking enhae says: i tried zen, but then realized i associate truth much more with art than the mind enhae says: hence, why my major is english lit enhae says: and i'm a film junkie. art celebrates human experience enhae says: it is much more real to me than the mind enhae says: the mind being rationalization enhae says: and philosophic meditation based on reason enhae says: i know art and philosophy have much in common, but art seems to embrace enhae says: both human truth and mysteries Claudius Byzantine says: in this sense i agree with you although i believe the mind to be a reflection of our perceptions that are guided by our influences Claudius Byzantine says: i believe art to be a reflection of what is in the mind and, therefore, on of the most virtuous and noble pursuits there is for it is a reflection of our perceptions and existence Claudius Byzantine says: and i dont think there is anything more precious or unique than the human experience enhae says: i like what the romantics said about artistic inspiration: it comes from deep within your subconscious that you cannot penetrate purposefully. like a fading dream, you only manage to scrape peices of it when you're jolted with inspiration and creativity. so i think that art is beyond just a reflection of what is in the mind enhae says: it is reflective as well as spontaneous and inexplainable enhae says: coinciding with truth and mystery Claudius Byzantine says: i think it can be explained. however, in opposition to what you said earlier, i dont believe interpretation destroys art. i believe interpretations improves art because it allows us to open our minds into new possibilities and ideas as to its meaning Claudius Byzantine says: what destroys art is definition Claudius Byzantine says: just because something can be explicable doesnt mean its not just as miraculous enhae says: what sontag pointed out was trend nowadays to enclose art into a language limiting understanding based on our assumption on what the artist intended, or scrutinizing over the point of it. sometimes, there is no intentional point. of course she doesn't mean just limit your vocabulary to 'oh, that's pretty'. she wants intelligent observances, just not futile analysis and labeling Claudius Byzantine says: exactly Claudius Byzantine says: 100% agreement |